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In the Book of Genesis, God gives man “dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth” in “Laudato Si’,” Francis interprets “dominion” as something like moral responsibility, and writes that the earth “now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her.” He calls for the replacement of fossil fuels “without delay,” and demands that wealthy countries be held accountable for their “ecological debt,” which they have accumulated by exploiting poorer countries. In the spring of 2015, Pope Francis presented “Laudato Si’,” a forty-thousand-word encyclical on reckless consumerism, ecological degradation, and global warming. You can see that kind of sentiment even in non-Catholics, like Martin Luther King, Jr.-sometimes you have to default to a greater good.” What if desecration of the environment were a mortal sin? Could faith accomplish what science and politics have not? “At the end of the day, I’m more subordinate to my ecclesiastical authority than I am to my government authority. “There is no way that we will address the climate crisis or biodiversity loss in any sort of timely manner if the Catholic Church does not engage, especially with its own lands and property,” Burhans said. Some researchers have estimated that drought, rising sea levels, and other climate-related disasters will drive two hundred million people from their homes by 2050 many of those people live in places-including some parts of Central Africa, the Amazon Basin, and Asia-where the Church has more leverage than any government. The assets of the Holy See, combined with those of parishes, dioceses, and religious orders, include not just cathedrals, convents, and Michelangelo’s Pietà but also farms, forests, and, by some estimates, nearly two hundred million acres of land.īurhans concluded that the Church had the means to address climate issues directly, through better land management, and that it was also capable of protecting populations that were especially vulnerable to the consequences of global warming. “If the Church were a country, it would be the third most populous, after China and India.” The Church, furthermore, is probably the world’s largest non-state landowner. “There are 1.2 billion Catholics,” she told me. Later, though, as she grew increasingly concerned about climate change, her ambitions broadened, and she began to think of ways in which the Catholic Church could be mobilized as a global environmental force. For a year or two, when she was in college, she considered becoming a nun.
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On the wall to her right were windows draped with gauzy curtains to her left were enormous fresco maps, commissioned in the early sixteenth century, depicting the world as it was known then.īurhans has been a deeply committed Catholic since she was twenty-one. She took it to the third loggia of the Apostolic Palace, and walked down a long marble hallway. A pair of Swiss Guards, in their blue, red, and yellow striped uniforms, led her to an elevator. He gave her a funny look: the entrance was a few steps away. At last, she spotted a monk, and she asked him for directions.
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She hadn’t bought a SIM card for her phone, so she couldn’t call for help, and, in a panic, she ran almost all the way around Vatican City. On the day of the meeting, she couldn’t find the entrance that she’d been told to use. To her surprise, she received an appointment in the office of the Secretariat of State. She wanted to discuss a project she’d been working on for months: documenting the global landholdings of the Catholic Church. When she arrived, she got a room in the cheapest youth hostel she could find, and began sending e-mails to Vatican officials, asking if they’d be willing to meet with her. In the summer of 2016, Molly Burhans, a twenty-six-year-old cartographer and environmentalist from Connecticut, spoke at a Catholic conference in Nairobi, and she took advantage of her modest travel stipend to book her return trip through Rome. This content can also be viewed on the site it originates from.